Avec son exhortation apostolique Gaudete et Exultate, le pape ne nous adresse pas un traité sur la sainteté, mais un appel à devenir saints dans le contexte du monde actuel, avec ses risques, ses défis et ses opportunités. The gift of discernment has become all the more necessary today, since contemporary life offers immense possibilities for action and distraction, and the world presents all of them as valid and good. Be holy by loving and caring for your husband or wife, as Christ does for the Church. 5. Es el encuentro, personal y eclesial, con el Hijo de Dios Resucitado. Since they see nothing serious to reproach themselves with, they fail to realize that their spiritual life has gradually turned lukewarm. There are many . 22. Mt 13:29). Jesus calls us blessed when people “utter all kinds of evil against you falsely on my account” (Mt 5:11). Yet even amid this whirlwind of activity, the Gospel continues to resound, offering us the promise of a different life, a healthier and happier life. embarazo antes del día 180 (6,5 meses aproximadamente) de gestación. “Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own kin? [43] Letter to Brother Anthony, 2: FF 251. Without the wisdom of discernment, we can easily become prey to every passing trend. We are inspired to act by the example of all those priests, religious, and laity who devote themselves to proclamation and to serving others with great fidelity, often at the risk of their lives and certainly at the cost of their comfort. It can also be an object of study and reflection, but only to help us better live the Gospel in our daily lives. Yet with this Exhortation I would like to insist primarily on the call to holiness that the Lord addresses to each of us, the call that he also addresses, personally, to you: “Be holy, for I am holy” (Lev 11:44; cf. We experience it most when we accept the mysterious logic that is not of this world: “This is our logic”, says Saint Bonaventure,[125] pointing to the cross. [7] Saint John Paul II reminded us that “the witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox, Anglicans and Protestants”. [15] FRANCIS DE SALES, Treatise on the Love of God, VIII, 11. It was also true of the life that Jesus shared with his disciples and with ordinary people. The result is a dangerous dichotomy, since things can be said there that would be unacceptable in public discourse, and people look to compensate for their own discontent by lashing out at others. Lk 10:30-37). Do you work for a living? At times, precisely because someone is free of selfishness, he or she can dare to disagree gently, to demand justice or to defend the weak before the powerful, even if it may harm his or her reputation. During the 1975 Holy Year, Pope Paul devoted to joy his Apostolic Exhortation Gaudete in Domino (9 May 1975): AAS 67 (1975), 289-322. 15:19). [78] Encyclical Letter Centesimus Annus (1 May 1991), 41c: AAS 81 (1993), 844-845. 86. We experience it most when we accept the mysterious logic that is not of this world: “This is our logic”, says Saint Bonaventure,[125] pointing to the cross. In this way, we will share a happiness that the world will not be able to take from us. Saint Teresa of Calcutta clearly realized this: “Yes, I have many human faults and failures… But God bends down and uses us, you and me, to be his love and his compassion in the world; he bears our sins, our troubles and our faults. Lk 12:16-21). We must not domesticate the power of the face of Christ”. Yet there are times when we are tempted to relegate pastoral engagement or commitment in the world to second place, as if these were “distractions” along the path to growth in holiness and interior peace. The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. 153. If we approach the Lord with sincerity and listen carefully, there may well be times when we hear his reproach: “Should not you have had mercy on your fellow servant, as I had mercy on you?” (Mt 18:33). Diocese of Parramatta. For this to happen, however, some moments spent alone with God are also necessary. Ps 139:23-24). You will thereby overcome evil with good, banish the devil, and possess a happy heart. He is always greater than our plans and schemes. In this way, he too invites us to live a plain and austere life. Although Jesus’ words may strike us as poetic, they clearly run counter to the way things are usually done in our world. This is a step forward in holiness. Acerca del autor: Umberto Mauro Marsich es sacerdote y misionero xaveriano. 174. Responsive Grid Layouts With Script. For the same reason, in Evangelii Gaudium I concluded by speaking of a spirituality of mission, in Laudato Si’ of an ecological spirituality, and in Amoris Laetitia of a spirituality of family life. For happiness is a paradox. 175. [118], 156. El culto que mas le agrada. Discernment, then, is not a solipsistic self-analysis or a form of egotistical introspection, but an authentic process of leaving ourselves behind in order to approach the mystery of God, who helps us to carry out the mission to which he has called us, for the good of our brothers and sisters. 4. Their testimony reminds us that, more than bureaucrats and functionaries, the Church needs passionate missionaries, enthusiastic about sharing true life. “Blessed are the pure in heart, for they will see God”. [8] Encyclical Letter Tertio Millennio Adveniente (10 November 1994), 37: AAS 87 (1995), 29. Our Lord made it very clear that holiness cannot be understood or lived apart from these demands, for mercy is “the beating heart of the Gospel”. Another biblical text puts it bluntly: “The dog turns back to his own vomit” (2 Pet 2:22; cf. Here we are speaking about inevitable persecution, not the kind of persecution we might bring upon ourselves by our mistreatment of others. To the extent that each Christian grows in holiness, he or she will bear greater fruit for our world. 129. Yet this should not lead us to an oversimplification that would conclude that all the cases related in the Gospel had to do with psychological disorders and hence that the devil does not exist or is not at work. True justice comes about in people’s lives when they themselves are just in their decisions; it is expressed in their pursuit of justice for the poor and the weak. [96] And he added advice on how to keep the devil at bay: “Rejoice in the good of others as if it were your own, and desire that they be given precedence over you in all things; this you should do wholeheartedly. £3.34 + £6.99 P&P. Rejoice and be Glad (Gaudete et Exsultate): Apostolic Exhortation on the Call to. “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you took care of me, I was in prison and you visited me” (vv. 69. 05. [73], 88. 75. It is always better to be meek, for then our deepest desires will be fulfilled. Jn 2:25). Gaudete et Exsultate - July 2019. We may think that we give glory to God only by our worship and prayer, or simply by following certain ethical norms. Given in Rome, at Saint Peter’s, on 19 March, the Solemnity of Saint Joseph, in the year 2018, the sixth of my Pontificate. by pedroivon27 in Orphan Interests > Jesus The New Zealand bishops rightly teach us that we are capable of loving with the Lord’s unconditional love, because the risen Lord shares his powerful life with our fragile lives: “His love set no limits and, once given, was never taken back. We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. If we become careless, the false promises of evil will easily seduce us. God is not afraid! The powerful witness of the saints is revealed in their lives, shaped by the Beatitudes and the criterion of the final judgement. Saint John Paul II noted that “a society is alienated if its forms of social organization, production and consumption make it more difficult to offer this gift of self and to establish this solidarity between people”. 130. This is part of the mystery that a gnostic mentality cannot accept, since it is beyond its control. Such reflection may be useful, but nothing is more enlightening than turning to Jesus' words and seeing his way of teaching the truth. In turn, he reveals the humility of the Father, who condescends to journey with his people, enduring their infidelities and complaints (cf. Whatever weariness and pain we may experience in living the commandment of love and following the way of justice, the cross remains the source of our growth and sanctification. [89] In this regard, I would like to reiterate that mercy does not exclude justice and truth; indeed, “we have to say that mercy is the fullness of justice and the most radiant manifestation of God’s truth”. ON THE CALL TO HOLINESS For Saint Teresa of Avila, prayer “is nothing but friendly intercourse, and frequent solitary converse, with him who we know loves us”. [34] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 94: AAS 105 (2013), 1060. Prayer, because it is nourished by the gift of God present and at work in our lives, must always be marked by remembrance. In this way, we become truly open to accepting a call that can shatter our security, but lead us to a better life. Jas 3:6). When the Apostles were tempted to let themselves be crippled by danger and threats, they joined in prayer to implore parrhesía: “And now, Lord, look upon their threats, and grant to your servants to speak your word with all boldness” (Acts 4:29). Yet that would be to block the working of the Spirit. [117] In the life of God’s pilgrim people, there can be many simple gestures of pure adoration, as when “the gaze of a pilgrim rests on an image that symbolizes God’s affection and closeness. The Catechism reminds us that this law is to be applied “in every case”,[71]especially when we are “confronted by situations that make moral judgments less assured and decision difficult”.[72]. [98] So let us not fall into the temptation of looking for security in success, vain pleasures, possessions, power over others or social status. [51] Cf. Boldness, enthusiasm, the freedom to speak out, apostolic fervour, all these are included in the word parrhesía. Yet this should not lead us to an oversimplification that would conclude that all the cases related in the Gospel had to do with psychological disorders and hence that the devil does not exist or is not at work. Here I am not speaking only about stark situations of martyrdom, but about the daily humiliations of those who keep silent to save their families, who prefer to praise others rather than boast about themselves, or who choose the less welcome tasks, at times even choosing to bear an injustice so as to offer it to the Lord. They absolutize their own theories and force others to submit to their way of thinking. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. When Saint Francis of Assisi saw that some of his disciples were engaged in teaching, he wanted to avoid the temptation to gnosticism. [67] The order of the second and third Beatitudes varies in accordance with the different textual traditions. [61] Lucio Gera, Sobre el misterio del pobre, in P. GRELOT-L. GERA-A. A community that cherishes the little details of love,[107] whose members care for one another and create an open and evangelizing environment, is a place where the risen Lord is present, sanctifying it in accordance with the Father’s plan. gaudete et exsultate - lanza de dios blog. HANS URS VON BALTHASAR, “Theology and Holiness”, in Communio 14/4 (1987), 341-350. Generosity too is demanded, for “it is more blessed to give than to receive” (Acts 20:35). I would like these reflections to be crowned by Mary, because she lived the Beatitudes of Jesus as none other. We can get so caught up in ourselves that we are unable to recognize God’s gifts.[101]. The Father readily reveals himself to the lowly (cf. In this case, Gaudete et Exsultate is GE. And the peace of God, which surpasses all understanding, will guard your hearts...” (Phil 4:6-7). He impels us constantly to set out anew, to pass beyond what is familiar, to the fringes and beyond. He rejoiced when his disciples made progress in preaching the Gospel and overcoming the opposition of the evil one: “I saw Satan fall like lightning from heaven” (Lk 10:18). God’s word invites us clearly to “stand against the wiles of the devil” (Eph 6:11) and to “quench all the flaming darts of the evil one” (Eph 6:16). Such experiences, however, are neither the most frequent nor the most important. Mk 16:20). 110. God wanted to enter into the life and history of a people. This shows an exemplary imitation of Christ, one worthy of the admiration of the faithful. 2c: L’Osservatore Romano, 12 July 2017, p. 8. When we let down our guard, he takes advantage of it to destroy our lives, our families and our communities. 81. For this reason, I ask all Christians not to omit, in dialogue with the Lord, a sincere daily “examination of conscience”. Emotions can misconstrue and alter the facts of a matter, and end up passing them on laced with subjective elements. Thomas answered unhesitatingly that they are the works of mercy towards our neighbour,[92] even more than our acts of worship: “We worship God by outward sacrifices and gifts, not for his own benefit, but for that of ourselves and our neighbour. It can be present within the Church, both among the laity in parishes and teachers of philosophy and theology in centres of formation. Sísifo Wikipedia la enciclopedia libre. Let us ask the Lord for the grace not to hesitate when the Spirit calls us to take a step forward. The Beatitudes are like a Christian's identity card. [71] Catechism of the Catholic Church, 1789; cf. 124. [41] Post-Synodal Apostolic Exhortation Vita Consecrata (25 March 1996), 38: AAS 88 (1996), 412. 1970. Nonetheless, it is possible that, even in prayer itself, we could refuse to let ourselves be confronted by the freedom of the Spirit, who acts as he wills. 6. Add to Cart Share<Embed> 59. Jesus warned us against this self-deception that easily leads to corruption. Are you in a position of authority? 149. -Lucha contra las propias inclinaciones. 16. Ps 119:105). Sooner or later, we have to face our true selves and let the Lord enter. “Blessed are those who mourn, for they will be comforted”. This will also increase your awareness that the Lord is ever mindful of you; he never forgets you. Much energy is expended on fleeing from situations of suffering in the belief that reality can be concealed. And, true to the Jesuit spirituality . [100] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 6: AAS 105 (2013), 1221. Mt 11:25). [88] Bull Misericordiae Vultus (11 April 2015), 9: AAS 107 (2015), 405. The presence of constantly new gadgets, the excitement of travel and an endless array of consumer goods at times leave no room for God’s voice to be heard. We can navigate simultaneously on two or more screens and interact at the same time with two or three virtual scenarios. There are times when, by a gift of the Lord’s love, we are granted, amid these little details, consoling experiences of God. It is my hope that these pages will prove helpful by enabling the whole Church to devote herself anew to promoting the desire for holiness. We are overwhelmed by words, by superficial pleasures and by an increasing din, filled not by joy but rather by the discontent of those whose lives have lost meaning. APOSTOLIC EXHORTATION GAUDETE ET EXSULTATE OF THE HOLY FATHER FRANCIS ON THE CALL TO HOLINESS IN TODAY'S WORLD. [38] Cf. 83. Homily at Mass in Casa Santa Marta, 11 October 2013: L'Osservatore Romano, 12 October 2013, p.2. There can be any number of theories about what constitutes holiness, with various explanations and distinctions. Even though it includes reason and prudence, it goes beyond them, for it seeks a glimpse of that unique and mysterious plan that God has for each of us, which takes shape amid so many varied situations and limitations. One more step. 44. We are weak, yet we hold a treasure that can enlarge us and make those who receive it better and happier. And we will only find out about those souls to whom we owe the decisive turning points in our personal lives on the day when all that is hidden is revealed”. How can we know if something comes from the Holy Spirit or if it stems from the spirit of the world or the spirit of the devil? This finds expression in a variety of apparently unconnected ways of thinking and acting: an obsession with the law, an absorption with social and political advantages, a punctilious concern for the Church’s liturgy, doctrine and prestige, a vanity about the ability to manage practical matters, and an excessive concern with programmes of self-help and personal fulfilment. 160. I will not pause to explain the means of sanctification already known to us: the various methods of prayer, the inestimable sacraments of the Eucharist and Reconciliation, the offering of personal sacrifices, different forms of devotion, spiritual direction, and many others as well. The Christian life is a constant battle. 15. 29. Some give up fighting for real justice and opt to follow in the train of the winners. Nor are the Church’s sound norms sufficient. “Rejoice greatly, O daughter of Zion! 78. He wants us to be saints and not to settle for a bland and mediocre existence. In the Eucharist, the one true God receives the greatest worship the world can give him, for it is Christ himself who is offered. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centredness, for “even Satan disguises himself as an angel of light” (2 Cor 11:14). “Like a roaring lion, he prowls around, looking for someone to devour” (1 Pet 5:8). Christ says: “Learn from me; for I am gentle and humble of heart, and you will find rest for your souls” (Mt 11:29). 82. [100] That joy brings deep security, serene hope and a spiritual fulfilment that the world cannot understand or appreciate. I like to contemplate the holiness present in the patience of God’s people: in those parents who raise their children with immense love, in those men and women who work hard to support their families, in the sick, in elderly religious who never lose their smile. “Blessed are the meek, for they will inherit the earth”. It becomes a lamp for our steps and a light for our path (cf. Homily at Mass in Casa Santa Marta, 9 June 2014: L’Osservatore Romano, 10 June 2014, p. 8. In their daily perseverance I see the holiness of the Church militant. Standing firm in the Lord, the Rock, we can sing: “In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety” (Ps 4:8). We should always remember that discernment is a grace. He is present in the very first pages of the Scriptures, which end with God’s victory over the devil. Gaudete et Exultate is a call to each of us to rediscover and deepen our own vocation to holiness. [4], 8. Later she experiences some anxiety, but recalling the love of the Virgin Mary, she takes her rosary and prays with faith. We need to recognize and combat our aggressive and selfish inclinations, and not let them take root. The memory of God’s works is central to the experience of the covenant between God and his people. The Diocese of Parramatta reaffirms the wise axiom attributed to Saint Augustine of Hippo: “In essentials, unity; in non-essentials, freedom; in all things, charity.” In this spirit, Catholic Outlook publishes a variety of Catholic viewpoints. [117] Letter to Henry de Castries, 14 August 1901. The Gospel then tends to be reduced and constricted, deprived of its simplicity, allure and savour. She does not need us to tell her what is happening in our lives. En el Credo. Letter to the Grand Chancellor of the Pontifical Catholic University of Argentina for the Centenary of the Founding of the Faculty of Theology (3 March 2015): L’Osservatore Romano, 9-10 March 2015, p. 6. ad Romanos, 9, 11: PG 60, 470. Jesus himself celebrates our victories. 21. In this way they can embrace Saint Paul’s exhortation: “Weep with those who weep” (Rom 12:15). 160. She does not let us remain fallen and at times she takes us into her arms without judging us. 50. For happiness is a paradox. [83] SOCIAL AFFAIRS COMMISSION OF THE CANADIAN CONFERENCE OF CATHOLIC BISHOPS, Open Letter to the Members of Parliament, The Common Good or Exclusion: A Choice for Canadians (1 February 2001), 9. Even less if they fall into defeatism, for “if we start without confidence, we have already lost half the battle and we bury our talents… Christian triumph is always a cross, yet a cross which is at the same time a victorious banner, borne with aggressive tenderness against the assaults of evil”.[123]. [107] I think especially of the three key words “please”, “thank you” and “sorry”. 79. Vocación universal a la santidad y santidad canonizada Prolusión en la Conferencia "Modelos de santidad y Canonizaciones a 40 años de la constitución apostólica Divinus Perfectionis Magister" That same peacefulness, the fruit of grace, makes it possible to preserve our inner trust and persevere in goodness, “though I walk through the valley of the shadow of death” (Ps 23:4) or “a host encamp against me” (Ps 27:3). We should never forget this. From the heart’s intentions come the desires and the deepest decisions that determine our actions. When we live apart from others, it is very difficult to fight against concupiscence, the snares and temptations of the devil and the selfishness of the world. Jesus says: “My peace I give to you; I do not give it to you as the world gives peace” (Jn 14:27). Unless we wish to sink into an obscure mediocrity, let us not long for an easy life, for “whoever would save his life will lose it” (Mt 16:25). [56], 54. 155. I am not saying that such humiliation is pleasant, for that would be masochism, but that it is a way of imitating Jesus and growing in union with him. Nor can this battle be reduced to the struggle against our human weaknesses and proclivities (be they laziness, lust, envy, jealousy or any others). [33] Cf. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centredness, for “even Satan disguises himself as an angel of light” (2 Cor 11:14). Meeting Jesus in the Scriptures leads us to the Eucharist, where the written word attains its greatest efficacy, for there the living Word is truly present. [28] CARLO M. MARTINI, Le confessioni di Pietro, Cinisello Balsamo, 2017, 69. 85. 5 consejos de sacerdotes para no caer en la . 103. Image: L'Osservatore Romano. has been added to your Cart Add a gift receipt for easy returns Buy used:: $5.95 FREE delivery November 7 - 10. [81] Bull Misericordiae Vultus (11 April 2015), 12: AAS 107 (2015), 407. Those who choose to remain neutral, who are satisfied with little, who renounce the ideal of giving themselves generously to the Lord, will never hold out. All of us, but especially the young, are immersed in a culture of zapping. In a word, he wants to give us a new heart (cf. 30, a. How many people suffer injustice, standing by powerlessly while others divvy up the good things of this life. Do not be afraid to set your sights higher, to allow yourself to be loved and liberated by God. “For the whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself’” (Gal 5:14). He wants us to be positive, grateful and uncomplicated: “In the day of prosperity, be joyful... God created human beings straightforward, but they have devised many schemes” (Eccl 7:14.29). [98] Cf. Ps 37:9.11). This Beatitude speaks of those whose hearts are simple, pure and undefiled, for a heart capable of love admits nothing that might harm, weaken or endanger that love. Gnosticism gave way to another heresy, likewise present in our day. Try to practise this all the more with those who least attract you. Yet we cannot celebrate this free gift of the Lord’s friendship unless we realize that our earthly life and our natural abilities are his gift. For the Lord has chosen each one of us “to be holy and blameless before him in love” (Eph 1:4). Let us ask the Holy Spirit to pour out upon us a fervent longing to be saints for God’s greater glory, and let us encourage one another in this effort. [12] Spiritual Canticle, Red. 138. Instead, he chose “to live the present moment, filling it to the brim with love”. Catechism of the Catholic Church, 2010). He poisons us with the venom of hatred, desolation, envy and vice. We are surrounded by a great number of saints, Pope Francis says, ranging from the heroes of the Bible, the saints recognised by the Church, and martyrs of all Christian denominations who intercede for us before . While lamenting a “lack of joy and hope” as an obstacle to evangelization, he extols the “delightful and comforting joy of evangelizing”, linked to “an interior enthusiasm that nobody and nothing can quench”. Be holy by labouring with integrity and skill in the service of your brothers and sisters. Even when someone’s life appears completely wrecked, even when we see it devastated by vices or addictions, God is present there. Divine Mercy in My Soul, Stockbridge, 2000, p. 139 (300). But this subtly led back to the old error of the gnostics, which was simply transformed rather than eliminated. La liturgia de la palabra que nos ofrece la iglesia en este VI domingo del tiempo ordinario, nos brinda la posibilidad de reflexionar acerca de nuestra identidad humana, adornada de inmensas virtudes, de grandes potencialidades y de innumerables dones, pero . This denatures our spiritual experience. Can holiness somehow be understood apart from this lively recognition of the dignity of each human being? [108] THÉRÈSE OF THE CHILD JESUS, Manuscript C, 29 v-30r. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves." — Pope Francis, Gaudete et Exsultate In his third apostolic. Once we accept him, and stop trying to live our lives without him, the anguish of loneliness will disappear (cf. The world of gossip, inhabited by negative and destructive people, does not bring peace. Our defence of the innocent unborn, for example, needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demands love for each person, regardless of his or her stage of development. [112] JOHN PAUL II, Apostolic Letter Orientale Lumen (2 May 1995), 16: AAS 87 (1995), 762. Apostolic Exhortation Evangelii Gaudium (24 November 2013), 44: AAS 105 (2013), 1038. Gaudete et exsultate («Alegraos y regocijaos» en latín) es la tercera exhortación apostólica del papa Francisco, firmada el día 19 de marzo de 2018 (fiesta de San José) y hecha pública el 9 de abril ese mismo año. Se hizo pública por la Oficina de Prensa de la Santa Sede el 9 de abril del 2018 aunque al final del documento el Papa lo firma el 19 de marzo del 2018. [48] In every case, as Saint Augustine taught, God commands you to do what you can and to ask for what you cannot,[49] and indeed to pray to him humbly: “Grant what you command, and command what you will”.[50]. [8] In the moving ecumenical commemoration held in the Colosseum during the Great Jubilee of the Year 2000, he stated that the martyrs are “a heritage which speaks more powerfully than all the causes of division”. This experience became a source of great wisdom for this humble daughter of Africa”. This is completely different from the nobility of those who speak to others face to face, serenely and frankly, out of genuine concern for their good. Let us be spurred on by the signs of holiness that the Lord shows us through the humblest members of that people which “shares also in Christ’s prophetic office, spreading abroad a living witness to him, especially by means of a life of faith and charity”. “Blessed are the merciful, for they will receive mercy”, 80. Or they relativize it, as if there are other more important matters, or the only thing that counts is one particular ethical issue or cause that they themselves defend. [121] Cf. This was true of the holy community formed by Jesus, Mary and Joseph, which reflected in an exemplary way the beauty of the Trinitarian communion. Lk 11:24-26). Let us allow his words to unsettle us, to challenge us and to demand a real change in the way we live. “Blessed are the peacemakers, for they will be called children of God”, 87. So I encourage everyone to reflect and discern before God whether they may be present in their lives. Also faithfulness to God's will in every aspect of our life, shown especially in justice towards those who are most vulnerable: "Seek justice, correct oppression; defend the fatherless, plead for the widow.". Las ideologías que mutilan el corazón del evangelio. [42] Letter to the Grand Chancellor of the Pontifical Catholic University of Argentina for the Centenary of the Founding of the Faculty of Theology (3 March 2015): L’Osservatore Romano, 9-10 March 2015, p. 6. If we ask with confidence that the Holy Spirit grant us this gift, and then seek to develop it through prayer, reflection, reading and good counsel, then surely we will grow in this spiritual endowment. This may well be a subtle form of pelagianism, for it appears to subject the life of grace to certain human structures. If we let ourselves be guided by the Spirit rather than our own preconceptions, we can and must try to find the Lord in every human life. [24] As a result, “the measure of our holiness stems from the stature that Christ achieves in us, to the extent that, by the power of the Holy Spirit, we model our whole life on his”. 9 April 2018. Nothing stained by falsehood has any real worth in the Lord’s eyes. Relecturas-1-Utopia Tomas Moro (Escaneada) . Hence, we should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. It goes to the very heart and identity of Christian life. At times they may, but so be it. What we need to contemplate is the totality of their life, their entire journey of growth in holiness, the reflection of Jesus Christ that emerges when we grasp their overall meaning as a person.[26]. May you come to realize what that word is, the message of Jesus that God wants to speak to the world by your life. Now it was not intelligence that took the place of mystery and grace, but our human will. He calls us to share in the life of those most in need, the life lived by the Apostles, and ultimately to configure ourselves to Jesus who, though rich, “made himself poor” (2 Cor 8:9). It is also a constant struggle against the devil, the prince of evil. Do not be afraid to let yourself be guided by the Holy Spirit. Far from being timid, morose, acerbic or melancholy, or putting on a dreary face, the saints are joyful and full of good humour. 108. Instead, it is a grace to be sought in prayer: “Lord, when humiliations come, help me to know that I am following in your footsteps”. For example, I may hear something about someone and I go off and repeat it. So often we say that God dwells in us, but it is better to say that we dwell in him, that he enables us to dwell in his light and love. Ill humour is no sign of holiness. They discover the meaning of life by coming to the aid of those who suffer, understanding their anguish and bringing relief. I recommend rereading these great biblical texts frequently, referring back to them, praying with them, trying to embody them. Are you a parent or grandparent? 43. “Everybody was kind to me; it was as though everyone loved me... Not only did I feel [happiness and consolation] in my own soul, but the whole outside world also seemed to me full of charm and delight”.[115]. 31. Someone might object: “If I am that meek, they will think that I am an idiot, a fool or a weakling”. [109] In the end, our desire for God will surely find expression in our daily lives: “Try to be continuous in prayer, and in the midst of bodily exercises do not leave it. “Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26). Modernidad y política. Reacting with meekness and humility: that is holiness. Hungering and thirsting for righteousness: that is holiness. Para ello el Papa Francisco ha convocado en 2021 un Sínodo de obispos que reciba propuestas e ideas de todo el orbe, para que examinadas a la luz del Espíritu Santo sepan proyectar una Iglesia más firme y cohesionada entre todos sus miembros, que manifieste una . [91], 106. 4-5: “Both neo-Pelagian individualism and the neo-Gnostic disregard of the body deface the confession of faith in Christ, the one, universal Saviour”. Love pauses, contemplates the mystery, and enjoys it in silence”. “Like a roaring lion, he prowls around, looking for someone to devour” (1 Pet 5:8). This is all the more important when some novelty presents itself in our lives. 71. We have to do, each in our own way, what Jesus told us in the Sermon on the Mount. 137. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection. At other times, we need only find a more perfect way of doing what we are already doing: “There are inspirations that tend solely to perfect in an extraordinary way the ordinary things we do in life”. £6.10 + £2.24 P&P. He does not want to enter our lives to cripple or diminish them, but to bring them to fulfilment. La exhortación lleva por subtítulo "Sobre el llamado a la santidad en el mundo actual". Grant me a simple soul that knows to treasure all that is good and that doesn’t frighten easily at the sight of evil, but rather finds the means to put things back in their place. The saints do not waste energy complaining about the failings of others; they can hold their tongue before the faults of their brothers and sisters, and avoid the verbal violence that demeans and mistreats others. El Papa, con la exhortación Gaudete et Exsultate, espera que, finalmente, toda la Iglesia se dedique a promover el deseo de la santidad. [59] Thomas Aquinas, Summa Theologiae, I-II, q. What follows is not meant to be a treatise on holiness, containing definitions and distinctions helpful for understanding this important subject, or a discussion of the various means of sanctification. 135. We need it at all times, to help us recognize God’s timetable, lest we fail to heed the promptings of his grace and disregard his invitation to grow. 162. Another biblical text puts it bluntly: “The dog turns back to his own vomit” (2 Pet 2:22; cf. It can become all the more illusory when it masks itself as a disembodied spirituality. In this way, we allow the birth of a new synthesis that springs from a life inspired by the Spirit. “Get you up to a high mountain, O herald of good tidings to Zion; lift up your voice with strength, O herald of good tidings to Jerusalem!” (Is 40:9). They do not desert others in bad times; they accompany them in their anxiety and distress, even though doing so may not bring immediate satisfaction. Discernment also enables us to recognize the concrete means that the Lord provides in his mysterious and loving plan, to make us move beyond mere good intentions. Unafraid of the fringes, he himself became a fringe (cf. I would like these reflections to be crowned by Mary, because she lived the Beatitudes of Jesus as none other.

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